THE BEGINNING OF GREAT LENT
St. John of Shanghai
The doors
of repentance are opening, Great Lent is beginning. Every year Great
Lent is repeated, and each time it brings us great benefit if we spend
it as we should. It is a preparation for the life to come and, more
immediately, a preparation for the Bright Resurrection.
Just as a
stairway is built into a tall building in order to enable one, by
climbing the steps, to easily reach the top, so too, the various days in
the year serve as steps for our spiritual ascent.
This is especially true of the days of Great Lent and Holy Pascha.
By means of Great Lent we cleanse ourselves of the filth of sin, and at
Holy Pascha we experience the blessedness of Christ's Kingdom that is
to come. In climbing a high mountain, one tries to eliminate all
unnecessary weight. The less a person carries, the easier it is for him
to climb and the higher he is able to climb. So, too, in order to ascend
spiritually, it is necessary first of all to free oneself from the
weight of sin. This weight is lifted from us through repentance,
provided that we banish from ourselves all enmity and forgive each
person whom we consider to be at fault before us. Once cleansed and
forgiven by God, we then greet the Bright Resurrection of Christ.
And what a priceless gift of God we receive, at the culmination of our
lenten struggle. We already hear about this in the first hymns of the
daily lenten stichera: "Our food shall be the Lamb of God, on the holy
and radiant night of His Awakening: the Victim offered for us, given in
communion to the disciples on the evening of the Mystery." (Aposticha
sticheron, Sunday of the Last Judgment).
Communing of the Body
and Blood of the Risen Christ, unto life eternal — this is the aim of
the holy Quadragesima [Forty Days]. Not only on Pascha do we commune,
but during Lent also. On Pascha those people should commune who have
fasted, confessed and received the Holy Mysteries during Great Lent.
Just before Pascha itself there is little opportunity for a proper and
thorough confession; the priests are very busy and most of the time
occupied with the Passion services. Rather one must prepare ahead of
time.
Each time one receives the Mysteries of Christ, one is
united with Christ Himself; each time it is a soul-saving act. Why,
then, is such significance attached to receiving Holy Communion on the
night of Holy Pascha, and why are we all called to do so?
Then,
especially, we are given to experience the Kingdom of Christ. Then,
especially, we are illumined with the Eternal Light and strengthened for
the spiritual ascent.
This is an irreplaceable gift of Christ,
an incomparable good. Let no one deprive himself of this joy and,
instead of receiving Holy Communion on Pascha night, hasten to eat meat
and other foods. Communing of the Holy Mysteries on that night prepares
us for the banquet in the eternal Kingdom of God.
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